nces. If this is true, then it would be the U.S., whose military operations at the beginning of the 1990s repelled the Iraqi invasion, who would be wrong. This kind of tortured logic may seem outrageous to Western observers who believe in the inherent justice of saving a sovereign country from being invaded, but to some members of extremist Islamic groups, it is an additional reason to despise the U.S. As a result, the so-called facts of history can be perceived in radically different ways, and can be the sources of significant grievances. (From Terrorism Factbook, by Marc Miller and Jason File. c. 2001. Bollix Books.)
In the book American Jihad, author Steven Emerson interviewed Salih, a Palestinian working in Pakistan. The problem, Salih said, was that the United States supported tyrannical regimes in the Arab world. He also objected to Americas immorality, specifically its sexual promiscuity. Its a commonly heard charge; at times it appears to be the Islamists principal problem. Their main criterion for good and evil in this world is marital fidelity, with virginity as a precondition to marriage. Some of the Arab Afghans migrated to Pakistan because they saw their own societies succumbing to sinfulness. On arrival, however, they soon discovered that sinfulness exists here as well, especially in large cities such as Karachi and Lahore. Peshawar was a little more acceptable but still declining. For these pilgrims, Pakistanwhich literally means the Land of the Purewas not the Shangri-la they anticipated. In 1996, when the Taliban began to take power in Afghanistan, many of them moved across the border.
Most conversation with jihadists turns sooner or later to childrens behavior. In Islam, respect for elders is essential in a way that Westerners can barely imagine. For the Islamist, it is essential in establishing proper relations between the sexes. America can hardly hope to win approval on that score.
There
are two main texts in Islam: the Koran and the Hadith. The Koran are the words
of God as revealed to Muhammed, which constitute the essential text of Islam.
The Hadith is a collection of Muhammeds sayings, which is considered more
as a guide to living. A Muslims duties are described in the Five Pillars
of Islam. These are:
1. To recite at least once during ones
lifetime the shahadah, or holy creed: There is no God but God and Muhammed
is His Prophet.
2. To perform the salat (prayer) five times
daily. This is performed while facing in the direction of Mecca in the morning,
at noon, mid-afternoon, sunset, and bedtime.
3. To donate to charity
via the zakat, a form of charity tax.
4. To fast during daylight hours
in the month of Ramadan, which is believed to be the month that Muhammed received
the first revelation of the Koran.
5. To make at least one hajj (pilgrimage)
to Mecca, if financially and physically possible.
Common beliefs include a belief in Heaven and Hell, forgiveness of sins, and the existence of a Devil which drives people to sin. Other common beliefs include a rejection of alcohol, drugs, gambling and the eating of pork.
Also, the word Fundamentalist is sometimes associated with terrorist, which is an abusive interpretation of the term. Although the word is often used loosely, fundamentalist Islam is more akin to conservative Islam in that fundamentalists strictly follow Islamic rules, promote the general idea of Islamic Law, and probably view the West as secular and decadent. Yet terrorist groups which invoke Islam for their foundation constitute the extreme, radical fringe of fundamentalists. The distinction is in the belief held by terrorists and the Taliban that Islamic Law must be imposed in its most rigid sense without a choice, and with violence if needed. This is not a belief held by most fundamentalists. (From Terrorism Factbook, by Marc Miller and Jason File. c. 2001. Bollix Books.)
Al Qaeda: Individuals who join the Al Qaeda terrorist network are almost always young Muslim men who hold an Islamic ideal close to their hearts, along with a number of grievances. They come from around the world to be trained in Afghanistan to fight a holy war wherever they are needed. Psychologically, these are generally desperate young men who attain a sense of freedom, self-importance, power and group camaraderie from membership in Osama bin Ladens loosely-knit organization. A 21-year-old recruit once said: When you have a gun, you feel invincible.
Taliban:
The Taliban had set out as an Islamic reform movement. Throughout Muslim history,
Islamic reform movements have transformed both the nature of belief and political
and social life. This political change has always been made possible through the
concept of jihad. Western thought, heavily influenced by the medieval Christian
Crusades, has always portrayed jihad as an Islamic war against unbelievers. But
essentially jihad is the inner struggle of a Muslim to become a better human being,
improve himself and help his community. Jihad is also a testing ground for obedience
to God and implementing His commands on earth. Jihad is the inner struggle of
moral discipline and commitment to Islam and political action.
- From Terrorism Factbook, by Marc Miller and Jason File. c. 2001. Bollix Books
Personal
Reflection Exercise #4
The preceding section contained information about
why the U.S. is a target of Middle Eastern-based attacks. List two case studies
regarding the possible applications of this material for clients who are asking
why.
QUESTION 11: In the book American Jihad, author Steven Emerson interviewed Salih, a Palestinian working in Pakistan. Salih states, The problem is what? To select and enter your answer go to Test.